He then describes the city of Sripura, Her abode, the greatness of Her Mantra, the panchadasakshari, the essential oneness of Sri Yantra, Sri Vidya, Lalitambika and Sri Guru, and initiates Agastya into the Sahasranamas of Devi’s attendant deities. Hayagriva tells Agasthya the story of the incarnation of Lalitha Maha Thripura Sundari and describes her sports. It is presented in the form of instructions imparted to the sage Agasthya by Hayagriva who is an incarnation of Sri Maha Vishnu. In the Kali Yuga, the consolidation of dharma is possible by completing yagnas of Lalitha Sahasranama.Sri Lalitha Sahasranama is in the 36th chapter of Lalitopakyana in Brahmanda Purana.Anyone in any of the four stages of life is welcome to chant the Sahasranama (brahmacharya, grihastha, vanaprastha and sannyasa).Chanting the Sahasranama on a daily basis increases affluence, eloquence, and fame.Chanting is used to obtain victory in warfare. Devi shields persons who recite this hymn on a daily basis from harm and enemy attacks.Afflictions caused by the influence of planets or evil spirits can be alleviated by chanting the Sahasranama while holding a glass of water and then pouring it over the head.Various expiatory procedures can be replaced by the chanting of this song.
Similarly, each Divine name in the Sahasranama alludes to a different trait or quality of the Divine. We remember the fragrance of a sandalwood tree when we think of it. We chant 1,000 names of the Divine Mother in the Lalitha Sahasranamam. For Trisati and Sahasranama, Sree Adi Sankaracharya and Sree Bhaskararaya provided interpretations. In the form of Sree Chakra, it contains details regarding the creation of Sreepura. The Goddess’s manifestation for the destruction of a demon named Banasura is described in the Lalitha Purana.
Sri Lalitha Sahasranama is in the 36th chapter of Lalitopakyana in Brahmanda Purana.It is offered to the Agasthya Maharishi in the form of instructions given by Hayagriva, an avatar of Sree Maha Vishnu.
Benefits of lalitha sahasranamam chanting free#
A free consciousness is inherently joyous and vigorous because it is free of cravings and aversions and is well-founded in the Self. Lalitha is the Self’s exuberant, vibrant, and enthralling expression.